Burials for the death

Death is the irreversible end of live. Customs for dealing with human body after death were much the same in the ancient world as they have been throughout every other era, in that human remains have always been treated with specific care.

Typically, a deceased member of any community would have had family, friends, guilds or confraternity prepare his body for burial and sponsor and showing at home of the corpse, at which visitors might pray and discuss the departed in a spirit shared melancholy.

Burial could take place on the day of death or the following day. A wake could be held at the home, church or graveside before or after burial.

Some cultures extensively prepared bodies, and burial was delayed until the death rituals required by tradition were complete.

When the time came for the interment the body was placed on a bier and carried on am kind of triumph procession to the place of burial or in a natural or artificial crypt.

In modern times, burial was usually in or near the same church and might be witnessed by the family alone. In many cultures, this sober ritual was followed by a more festive meal, perhaps held in the street at long tables with benches.

The most striking evidence of burial practices in Bronze Age Greece is provided by the so-called shaft graves at Mycenae. These graves dated to the 16th century BC are cut into the living rock to a depth of several meters.

In the 15th century a different style of burial developed in the form of beehive tombs, so named because of their domed appearance.
Burials for the death

Society of Sumerian in Mesopotamian: Death of Kings

Society of Sumerian in Mesopotamian: Death of Kings
When a king of the Sumerian city state of Ur died he did not go alone to his tomb. His entire household of some 70 people was buried with him, having taken poison in order to follow their sovereign into the next life – where they would continue to serve him loyally as before. The preparation for this mass burial was meticulous. First along, sloping shaft was dug down to a pit that would serve as the tomb chamber. This was filled with rich offerings, and the king’s corpse was placed in it. The chamber was then sealed, and a great procession of attendants moves down into the shaft. These included court ladies in resplendent golden headdresses, guard with sheathed daggers, musicians strumming bulls’ head lyres, grooms with ox-drawn chariots, and soldiers wearing coppers spears.

All carried small cup from which they drank a lethal drug before lying down by the tomb chamber to prepare for the eternity. The musicians continued to play their lyres until the end, when they took poison and succumbed. The shaft was then filled in with several layers of earth and clay, amid further ritual offerings and libations. The lack of resistance on the part of the attendants indicated a fatalistic obedience both of their sovereign and to their gods. Certainly all the evidences suggest that religion was very importance to the Sumerians. They believe that gods ruled the earth and that men were created to be their servants. Each city was regarded as belonging to a particular god and goddess, whose earthly home was the city’s temple, the scene of elaborate rituals conducted by a hierarchy priests.
Society of Sumerian in Mesopotamian: Death of Kings